Vanderputten, S.  (2024).  À quoi sert la renovatio ? Réforme carolingienne et changements institutionnels dans la vie religieuse des IXe et Xe siècles. Cahiers de civilisation médiévale, 67(1), 263-271.

Vanderputten, S.  (2024).  Adalbero of Laon's Poem to King Robert (1023-1025/7). A discourse against Cluniac reform or a commentary on monastic hypocrisy?. Early Medieval Europa, 32(2), 159-183. doi:https://doi.org/10.1111/emed.12699

Vanderputten, S.  (2021).  À la recherche d 'alternatives pour le verbo et exemplo. Quelques réflections sur le problème des absences abbatiales aux Xe-XIe siècles. In G.  Cariboni, D?Acunto, N., & Filippini, E. (Red.), Presenza-assenza. Meccanismi dell'istituzionalità nella ?societas christiana? (secoli IX-XIII). Atti del Convegno internazionale, Brescia, 16-18 settembre 2019 (pp. 185-193). Milano: Vita e pensiero.

Barrow, J.  (2019).  Authority and Reform. Historiographical Frameworks for Understanding Tenth and Eleventh-Century Bishops. In S.  Vanderputten & Meijns, B. L. I. (Red.), Bishops in the Long Tenth Century. Episcopal Authorities in France and Lotharingia, c. 900-c. 1050 (Vol. 6, pp. 9-25). Turnhout: Brepols.

Gaillard, M.  (2018).  Abbe?s et abbesses comme ressources dans les re?formes monastiques en Haute-Lotharingie du de?but du neuvie?me sie?cle au milieu du dixie?me sie?cle. In S.  Vanderputten (Red.), Abbots and Abbesses as a Human Resource in the Ninth- to Twelfth-Century West (Vol. 74, pp. 7-26). Zürich: LIT.

De Paermentier, E., & Vanderputten, S..  (2016).  Aristocratic patronage, political networking and the shaping of a private sanctuary. Countess Clemence of Flanders and the early years of Bourbourg Abbey (c.1103?21). Journal of Medieval History, 42(3), 317-337.

Vanderputten, S., & Belaen, J..  (2016).  An Attempted Reform of the General Chapter of Benedictine Abbots of Reims in the Late 1160s. Revue Mabillon, 88, 23-48.

Vanderputten, S.  (2012).  Abbatial Obedience, Liturgical Reform, and the Threat of Monastic Autonomy at the Turn of the Twelfth Century. Catholic Historical Review, 98(2), 241-270.