Visser, J.  (2025).  Finding Founding Fathers. Balderik of Utrecht and the Propagation of Saints? Cults (c. 917-976). In A.  Diem, de Jong, M., & van Renswoude, I. (Red.), Connecting People. Saints, Relics and Communities in the Early Medieval World. In Memory of Janneke Raaijmakers (pp. 93-199). Budapest: Trivent. Verkregen van https://trivent-publishing.eu/home/197-369-connecting-people.html

Bertrand, P.  (2025).  Forger le faux. Les usages de l?écrit au Moyen Âge. L'Univers historique (p. 520). Paris: Éditions du Seuil.

Andenna, C.  (2025).  The formation of new canonical congregations in the Late Middle Ages. In C.  Andenna, Benedetti, M., Duval, S., Morvan, H., & Viallet, L. (Red.), Les réformes de l?Observance en Europe (XIVe-XVIe siècle). Régler, éduquer et contrôler la société chrétienne  (pp. 51-71). Roma: École française de Rome. Verkregen van https://books.openedition.org/efr/63451

Kestemont, M.  (2025).  Friendship, Calm, Justice, and Peace. Re-reading the Heber-Serrure Manuscript (Ghent, UL, Ms. 1374) in Its Historic Context. Quaerendo, 55(1), 17-42. Verkregen van https://brill.com/view/journals/qua/55/1/article-p17_3.xml

Blackburn, B. J.  (2024).  The Fifteenth-Century Afterlife of the Speculum musicae by Jacobus of Liège. Journal of the Alamire Foundation, 16(2), 244-278. doi:https://doi.org/10.1484/J.JAF.5.142077

Callewier, H.  (2024).  ?For help and comfort and to resist the enemy of God?: Greek refugees in the Burgundian Low Countries. Journal of Medieval History, 50(1), 119-139.

Palmer, J. T.  (2024).  The Frankish Churches. In Merovingian Worlds (pp. 208-237). Cambridge: Cambridge University Press.

De Vos, J.  (2024).  Frère Hugo. De Walcourt à Oignies: l?orfevrerie pour honorer Dieu. In J.  De Vos & Descatoire, C. (Red.), Merveilleux trésor d?Oignies. Éclats du XIIIe siècle (pp. 30-37). Dijon: Faton.

West, C.  (2023).  The Fall of a Carolingian Kingdom. Lotharingia 855-869 (p. 252). Toronto: University of Toronto Press.

Charles, S.  (2023).  Family and Friends: Gift-giving, Books, and Book Inscriptions in Women's Religious Communities. In J.  Burton & Curran, K. A. (Red.), Medieval women religious c. 800-c. 1500. New Perspectives (pp. 152-165). Woodbridge: The Boydell Press.

Van de Vijver, K., Modrie, S., Sosnowska, P., & Weitz, A..  (2023).  Fouille de l?ancien couvent des Dominicains, rue Léopold à Bruxelles (Br.). Archaeologia mediaevalis, 46, 120-122.

Raley, M. J.  (2023).  Friar Matthew Grabow and the Devotio moderna at the Council of Constance. Ons Geestelijk Erf, 93(3-4), 228-292. doi:10.2143/OGE.93.3.3293332

Gunn, C.  (2023).  On the Frings: Anchorites. In J.  Burton & Curran, K. A. (Red.), Medieval women religious c. 800-c. 1500. New Perspectives (pp. 76-89). Woodbridge: The Boydell Press.

Berkhofer, R. F.  (2022).  Forgeries and Historical Writing in England, France, and Flanders, 900-1200. Medieval Documentary Cultures (p. 348). Woodbridge: Boydell & Brewer.

Biemans, J. A. A. M.  (2022).  The Foundation of the City Library of Amsterdam (1578) and the Confiscation of Manuscripts and Printed Books from Ecclesiastical and Monastic Libraries. Fact or Fiction?. In C.  Dondi, Raines, D., & Sharpe, R. (Red.), How the Secularization of Religious Houses Transformed the Libraries of Europe, 16th-19th Centuries (pp. 247-271). Turnhout: Brepols.

Beullens, P.  (2022).  The Friar and the Philosopher. William of Moerbeke and the Rise of Aristotle?s Science in Medieval Europe. Studies in Medieval History and Culture (p. 170). London: Routledge.

Fleith, B.  (2021).  Fabrication, fonctions et usages de quelques manuscrits contenant des chapitres des traductions néerlandaises de la Legenda aurea. In F.  Peloux (Red.), Des saints et des livres. Christianisme flamboyant et manuscrits hagiographiques du Nord à la fin du Moyen Âge (XIIIe-XVIe siècles) (Vol. 17, pp. 185-209). Turnhout: Brepols. doi:https://doi.org/10.1484/M.HAG-EB.5.126293

Lannaud, D.  (2021).  Faire carrière au service de l?Eglise et de l?Etat: biographies comparées des évêques bourguignons (1415-1515). In B.  Maurice-Chabard, Jugie, S., & Paviot, J. (Red.), Miroir du prince, 1425-1510. La commande artistique des hauts fonctionnaires á la cour de bourgogne (pp. 48-55). Gent: Snoeck.

Wouters, J.  (2021).  Filip van Harvengt, tweede abt van Bonne-Espérance. In J.  Appelmans, Janssens, H., & Van Lani, S. (Red.), Als de bliksem. 900 jaar norbertijnen en norbertinessen (pp. 41-43). Averbode-Heeswijk: Uitgeverij Averbode-Berne Media.

Lombet, J.  (2021).  Floreffe, abbaye mère. In J. - F.  Pacco (Red.), Floreffe. Neuf siècles d?histoire (pp. 50-51). Namur: Les éditions namuroises-ASBL Floreffe.

Bodart, E.  (2021).  Floreffe au XIVe siècle: Entre l?abbaye et la bourgade. In F.  Lebecque (Red.), Grandeur et Déchéance. L?héritage patrimonial de l?abbaye de Floreffe (Vol. 21, pp. 39-41). Namur: Province de Namur-Société archéologique de Namur.

Bodart, E., & Chantinne, F..  (2021).  Floreffe du VIIe au XIIe siècle : de la résidence princière à l?abbaye prémontrée. In F.  Lebecque (Red.), Grandeur et Déchéance. L?héritage patrimonial de l?abbaye de Floreffe (Vol. 21, pp. 9-11). Namur: Province de Namur-Société archéologique de Namur.

Melebeck, C.  (2021).  Floreffe: un réseau et ses déterminismes politico-religieux. In F.  Lebecque (Red.), Grandeur et Déchéance. L?héritage patrimonial de l?abbaye de Floreffe (Vol. 21, pp. 51-55). Namur: Province de Namur-Société archéologique de Namur.

Henrotay, D.  (2021).  Florenville / Villers-devant-Orval: découverte de l?ancienne infirmerie de l?abbaye d?Orval (Lux.). Archaeologia mediaevalis, 44, 86-88.

Melebeck, C.  (2021).  Florete Flores : une devise, un blason. In J. - F.  Pacco (Red.), Floreffe. Neuf siècles d?histoire (p. 70). Namur: Les éditions namuroises-ASBL Floreffe.

Roesems, L., & Stautemas, K..  (2021).  The fourth phoenix. Beer and Grimbergen Abbeythrough the ages (p. 190). Grimbergen: Abbey oft the Norbertines of Grimbergen .

Mantyk, T. K.  (2021).  Franciscan Elements in ?Prologus Apologeticus? of Franciscus Titelmans. Collectanea Franciscana, 91(1-2), 119-139.

Mol, J. A. (H. ), & Smithuis, J..  (2021).  The Frisians as Chosen People. Religious-patriotic Historiography in Fifteenth Century Frisa. Amsterdamer Beiträge zur Älteren Germanistik, 81, 172-207.

Curtis, D. R.  (2021).  From One Mortality Regime to Another? Mortality Crises in Late Medieval Haarlem, Holland, in Perspective. Speculum, 96(1), 127-155.

Maryks, R. A.  (2021).  From the IJssel Valley to Paris and Rome via Montserrat. Ignatius of Loyola and Repositioning the Origins of Modern Piety. Church History and Religious Culture, 101(1), 33-60.

Andenna, C.  (2020).  Feminine religious life in the twelfth and thirteenth centuries. In A.  Beach & Cochelin, I. (Red.), .), The Cambridge History of Medieval Monasticism in the Latin West. II. The High and Late Middle Ages (pp. 1039-1056). Cambridge: Cambridge University Press.

Godlove, S.  (2020).  The First Life of Boniface: Willibald?s Vita Bonifatii. In M.  Aaij & Godlove, S. (Red.), A Companion to Boniface (pp. 152-173). Leiden-Boston: brill.

Chantinne, F.  (2020).  Fortification et fonctions militaires des abbayes et chapitres dans l?Entre-Sambre-et-Meuse aux IXe-XIe siècles. Bulletin du centre d?études médiévales d?Auxerre, Hors-série 12, online. doi:https://doi.org/10.4000/cem.17412

Suykerbuyk, R.  (2020).  Frans Floris? altaarstukken in Zoutleeuw. In J.  Appelmans & Lisson, J. (Red.), Erfgoed in Brabant (Vol. 103/1, pp. 43-61). Asse: Koninklijk Historisch Genootschap van Vlaams-Brabant en Brussel.

Greene, V.  (2020).  The French of Nivelles: A Vernacular Legalese in the Making. In J. F.  Hamburger & Schlotheuber, E. (Red.), The Liber ordinarius of Nivelles (Houghton Library, MSLat 422). Liturgy as Interdisciplinary Intersection (Vol. 111, pp. 359-378). Tübingen: Mohr Siebeck.

Van Bruaene, A. - L.  (2019).  Faith on Stage: The Chambers of Rhetoric and Civic Religion in the Low Countries, 1400-1700. In K.  Eisenbichler (Red.), A Companion to Medieval and Early Modern Confraternities (Vol. 83, pp. 365-384). Leiden: Brill.

Watteeuw, L.  (2019).  The first chronicle of the Abbey of Sint-Truiden. 1138. In W.  François, Watteeuw, L., & Kenis, L. (Red.), Manuscripts & Precious Books in the Maurits Sabbe Library - KU Leuven (pp. 14-15). Leuven: Peeters.

Faesen, R.  (2019).  The first printing of Thomas a Kempis. 1473. In W.  François, Watteeuw, L., & Kenis, L. (Red.), Manuscripts & Precious Books in the Maurits Sabbe Library - KU Leuven (pp. 26-27). Leuven: Peeters.

Dubuisson, M., & Nieus, J. - F..  (2019).  Fondations monastiques et concurrence seigneuriale. Le cas des Cisterciens de Villers-en-Brabant (1146-). Citeaux, 70(1-2), 5-46.

Constable, G.  (2019).  The Fourth Lateran Council?s Constitutions on Monasticism. In A. A.  Larson & Massironi, A. (Red.), The Fourth Lateran Council and the Development of Canon Law and the ius commune (Vol. 7, pp. 147-157). Turnhout: Brepols.

Lutton, R.  (2019).  From Micro- to Macro-processes of Religious Change. The Holy Name of Jesus and Christocentric Devotion in the Long Fifteenth Century. Church History and Religious Culture, 99(3-4), 412-439.

Defries, D.  (2019).  From Sithiu to Saint-Bertin. Hagiographic Exegesis and Collective Memory in the Early Medieval Cults of Omer and Bertin. Studies and Texts (Vol. 219, p. XIII+340). Turnhout: Brepols.

van Synghel, G.  (2018).  Falsa, spookoorkonden en deperdita. Nut en noodzaak van het digitaal oorkondenboek Limburg. De Maasgouw, 137(4), 170-179.

Lombet, J.  (2018).  Floreffe sur le chemin de saint Norbert. In H.  Janssens (Red.), Stenen voor mensen, marmer voor God. Materialen op de rots van Floreffe (Vol. 28, pp. 7-16). Averbode: Werkgroep Norbertijner Geschiedenis in de Nederlanden.

Ool, P. V. J. M. A.  (2018).  Florens Radewijns: de organisator. In A.  Dlaba?ová & Hofman, R. (Red.), De Moderne Devotie. Spiritualiteit en cultuur vanaf de late Middeleeuwen (pp. 48-51). Zwolle: Wbooks.

Franck, H.  (2018).  Foreign Merchants and the Parish. Local Commemoration as a Part of the Integration Process in Late Medieval Bruges?. The Medieval Low Countries, 5, 145-176.

Paget, S., & Kolner, F..  (2018).  Fragment uit een vijftiende-eeuwse augustijner leefregel. In B.  Jaski, Mostert, M., & van Vliet, K. (Red.), Perkament in stukken. Teruggevonden middeleeuwse handschriftfragmenten (Vol. 171, pp. 146-149). Hilversum: Verloren.

Peter, M.  (2018).  Fragmente vom Schrein der heiligen Gertrud von Nivelles. In C.  Stiegemann (Red.), Gotik. Der Paderborner Dom und die Baukultur des 13. Jahrhunderts in Europa (pp. 700-703). Petersberg: Michael Imhof Verlag.

McGuire, B. P.  (2018).  The friendship of William and Bernard: the development of human feeling. Cîteaux. Commentarii Cistercienses, 69, 101-109.

Mir, A.  (2018).  Fuidity in Stillness. A Reading of Hadewijch?s Strofische Gedichten / Poems in Stanzas. Traditio, 73, 179-211.

Mériaux, C..  (2017).  Fêtes et jours chômés dans le monde carolingien (VIIIe-Xe siècles). In P.  Desmette & Martin, P. (Red.), Orare aut laborare? Fêtes de précepte et jours chômés du Moyen Âge au XIXe siècle (pp. 45-58). Villeneuve d?Ascq: Presses Universitaires du Septentrion.

Dohmen, K.  (2017).  Forschungen zu Bau- und Raumkonzepten rheinischer Zisterzienserinnenklöster. In G.  Mölich, Nussbaum, N., & Wolter-von dem Knesebeck, H. (Red.), Die Zisterzienser im Mittelalter (pp. 85-112). Köln-Weimar-Wien: Böhlau.

Delaunois, É..  (2017).  Fouilles préventives sur la place de Moustier-sur-Sambre (Jemeppe-sur-Sambre). Résultats préliminaires de l?intervention de 2016 (Nr). Archaeologia mediaevalis, 40, 50-52.

Roest, B.  (2017).  Franciscan Preaching at the Turn of the Sixteenth Century: Contextualizing Jean Vitrier. In T.  Sharp, Cochelin, I., Dinkova-Bruun, G., Firey, A., & Silano, G. (Red.), From Learning to Love: Schools, Law, and Pastoral Care in the Middle Ages. Essays in Honour of Joseph W. Goering (Vol. 29, pp. 515-529). Toronto: Pontifical Institute of Mediaeval Studies.

Gaens, T., & Schepers, K..  (2017).  Frans Hendrickx, academisch bibliothecaris van het Ruusbroecgenootschap en kartuizervorser. Ons Geestelijk Erf, 88(2-4), 91-102.

Andermann, U.  (2017).  Fraterherren und Humanismus? Die Konvente Deventer, Münster, Köln, Herford, Wesel und Rostock. Westfälische Zeitschrift, 167, 37-58.

Champion, M. S.  (2017).  The Fullness of Time. Temporalities of the Fifteenth-Century Low Countries (p. 304). Chicago: The University of Chicago Press.

Huybens, G.  (2016).  Fiere Margriet van Leuven. Eigen Schoon en de Brabander, 99(3), 361-372.

Goudriaan, K.  (2016).  The Franciscans, the Laity and the Printing Press. In K.  Goudriaan (Red.), Piety in Practice and Print (Vol. 4, pp. 279-308). Hilversum: Verloren.

van Bueren, T., & Dikken, C..  (2016).  From Memoria to Commemoration? Stained-Glass Windows in the Netherlands before and after the Reformation. In T.  van Bueren, Cockerham, P., Horch, C., Meuwese, M., & Schilp, T. (Red.), Reformations and their Impact on the Culture of Memoria (Vol. 1, pp. 201-249). Turnhout: Brepols.

de Jong, T.  (2016).  Fysisch-antropologisch onderzoek van de Sint-Odarelieken. In A. J. A.  Bijsterveld, Roelvink, V., & Biemans, J. (Red.), Rondom Sint-OedenRode. Macht, religie en cultuur in de Meierij (pp. 258-272). Woudrichem: Pictures Publishers-Stichting Brabantse Bronnen.

Vanderputten, S.  (2015).  The First ?General Chapter? of Benedictine Abbots (1131) Reconsidered. Journal of Ecclesiastical History, 66(4), 715-734.

Babcock, R. G.  (2015).  Fragments of a Lost Vita Sancti Erluini (BHL 2603) by Richarius of Gembloux in Brussels, royal Library, MS 5345. Sacris Erudiri, 54, 225-234.

Stoop, P.  (2015).  From Reading to Writing: The Multiple Levels of Literacy of the Sister Scribes in the Brussels Convent of Jericho. In V.  Blanton, O'Mara, V. M., & Stoop, P. (Red.), Nuns? Literacies in Medieval Europe. The Kansas City Dialogue (Vol. 27, pp. 47-66). Turnhout: Brepols.

McDonald, G.  (2015).  A Further Source for the Ghent Altarpiece? The Revelations of Bridget of Sweden. Oud-Holland, 128(1), 1-16.

Emery Jr, K.  (2014).  Fate, Providence and Predestination in the Sapiential Project of Denys the Carthusian. In P.  D'hoine & van Riel, G. (Red.), Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel (pp. 617-635). Leuven: Leuven University Press.

van Dijk, M.  (2014).  Female Leadership and Authority in the Sisterbook of Diepenveen. In V.  Fraeters & de Gier, I. (Red.), Mulieres Religiosae. Shaping Female Spiritual Authority in the Medieval and Early Modern Periods (Vol. 12, pp. 243-264). Turnhout: Brepols.

Crombie, L.  (2014).  The Four Crowned Martyrs and Saints Nazarius and Celsius. Craft Guild poems from fifteenth century Ghent as representations of guild and civic values. Handelingen der Maatschappij voor Geschiedenis en Oudheidkunde te Gent, 68, 121-139.

Roest, B.  (2014).  Franciscan Religious Instruction in the Low Countries, c. 1520-1560. Ons Geestelijk Erf, 85(4), 292-310.

Kikuchi, S.  (2014).  From Eckhart to Ruusbroec. A Critical Inheritance of Mystical Themes in the Fourteenth Century. Mediaevalia Lovaniensia. Series 1. Studia (Vol. 44, p. 312). Leuven: Leuven University Press.

Margue, M.  (2013).  Face à l?évêque, le comte Politique ottonienne et pouvoir comtal en Lotharingie à l?époque de Notger. In A.  Wilkin & Kupper, J. - L. (Red.), Évêque et prince. Notger et la Basse-Lotharingie aux alentours de l?an Mil (Vol. 2, pp. 237-270). Liège: Presses Universitaires de Liège.

Vanderputten, S.  (2013).  Female monasticism, ecclesiastical reform and regional politics: the northern archdiocese of Reims, circa 1060-1120. French Historical Studies, 36, 364-384.

Gaens, T.  (2013).  Fons hortorum irriguus, ceteras irrigans religiones. Carthusian influences on monastic reform in Germany and the Low Countries in the fifteenth century. In S. J.  Molvarec & Gaens, T. (Red.), A fish out of water? From contemplative solitude to Carthusian involvement in pastoral care and reform activity (Vol. 2, pp. 51-103). Leuven: Peeters.

Snijders, T., & Vanderputten, S..  (2013).  From Scandal to Monastic Penance: A Reconciliatory Manuscript from the Early Twelfth-Century Abbey of St. Laurent in Liège. Church History, 82(3), 523-553.

Wilmet, A.  (2012).  Floreffe: recherches récentes sur les décors peints médiévaux de l'abbaye prémontrée. Chronique de l'Archéologie wallonne, 19, 234-236.

Deramaix, I.  (2012).  Fouilles préventives sur le site de l?ancien hôpital Saint-Georges à Tournai. Archaeologia mediaevalis, 35, 130-132.

Steinová, E..  (2012).  A Fragment of a Ninth-Century Liturgical Book in the Holdings of the Utrecht University Library. Codices Manuscripti, 82-83, 1-9. Verkregen van https://www.academia.edu/1908015/A_Fragment_of_a_Ninth-Century_Liturgical_Book_in_the_Holdings_of_the_Utrecht_University_Library_Codices_Manuscripti_82_83_2012_

van Vlierden, M.  (2012).  Fragmenten van een Heilige Grafgroep. In M.  Leeflang & van Schooten, K. (Red.), Middeleeuwse beelden uit Utrecht. 1430-1530 (pp. 272-274). Utrecht-Antwerpen: Museum Catharijneconvent-Ludion.

Kockerols, H.  (2012).  Fragments de monuments funéraires médiévaux trouvés à Nivelles. Annales de la Société royale d?Archéologie, d?Histoire et de Folklore de Nivelles et du Brabant wallon, 32, 19-26.

Vanderputten, S.  (2011).  Flemish Monasticism, Comital Power, and the Archbishops of Canterbury: A Written Legacy from the Late Tenth Century. In D.  Rollason, Leyser, C., & Williams, H. (Red.), England and the Continent in the Tenth Century. Studies in Honour of Wilhelm Levison (1876-1947) (Vol. 37, pp. 67-86). Turnhout: Brepols.

Kuys, J. A. E.  (2011).  Forced vocation or not? The case of the Abducted Poor Clare of Wamel (1464). Franciscan Studies, 69, 387-402.

Speetjens, A.  (2011).  The Founder, the Chaplain and the Ecclesiastical Authorities. Chantries in the Low Countries. In R.  de Weijert, Ragetli, K., Bijsterveld, A. J. A., & van Arenthals, J. (Red.), Living Memoria. Studies in Medieval and Early Modern Memorial Culture in Honour of Truus van Bueren (Vol. 137, pp. 195-206). Hilversum: Verloren.

Robinson, J.  (2011).  From Altar to Amulet: Relics, Portability, and Devotion. In M.  Bagnoli, Klein, H. A., Mann, G. C., & Robinson, J. (Red.), Treasures of Heaven. Saints, Relics, and Devotion in Medieval Europe (pp. 111-116). London: The British Museum Press.

Nowakowska, N.  (2011).  From Strassburg to Trent: Bishops, Printing and Liturgical Reform in the Fifteenth Century. Past and Present, 213, 3-39.

Schotte, B.  (2010).  Fighting the King of France: Templars and Hospitallers in the Flemish Rebellion of 1302. In J.  Burgtorf, Crawford, P. F., & Nicholson, H. J. (Red.), The Debate on the Trial of the Templars (1307?1314) (pp. 45-56). Farnham-Burlington: Ashgate.

Cornet, I.  (2010).  "For which we are created". The Image of God as the Fundament for Deification in the Arnhem Mystical Sermons. Ons Geestelijk Erf, 81(1), 101-120.

Melville, G., & Müller, A..  (2010).  Franziskanische Raumkonzepte. Zur symbolischen Bedeutung des inneren und äusseren Hauses. Revue Mabillon, 82, 105-138.

Melville, G.  (2009).  FOVOG, Comparing the Medieval History of Religious Orders. On the Aims and the Structure of an International Collaborative Research Centre in Germany. Revue Mabillon, 81, 251-258.

De Win, P.  (2009).  Frans van Busleyden (?1502), Prelaat en diplomaat, leermeester, vertrouweling en topadviseur van Filip de Schone. Handelingen van de Koninklijke Kring voor Oudheidkunde, Letteren en Kunst van Mechelen, 113, 55-104.

Stoops, G.  (2009).  Fulcro uten Hove in de Bijloke te Gent (O-Vl.). Archaeologia mediaevalis, 32, 152-154.

Maquet, J.  (2008).  Faire justice dans le diocèse de Liège au Moyen Âge (VIII-XII siècles). Essai de droit judiciaire reconstitué. Bibliothèque de la Faculté de Philosophie et Lettres de l?Université de Liège (Vol. 290, p. 792). Genève: Droz. Verkregen van https://books.openedition.org/pulg/5027

Jordan, E. L.  (2008).  Female Founders: Exercising authority in Thirteenth-century Flanders and Hainaut. Church History and Religious Culture, 88(4), 535-561.

Arts, N., & Rooijakkers, G..  (2008).  Florarium Temporum: een middeleeuwse wereldkroniek uit Eindhoven (p. 95). Alphen aan de Maas: Veerhuis.

Schenk, J. G.  (2008).  Forms of lay association with the Order of the Temple. Journal of Medieval History, 34, 79-103.

Moermans, N.  (2008).  Fraçois Xavier Borluut de Noortdonck (1771-1857). In M.  de Schepper, Kelders, A., & Pauwels, J. (Red.), In de ban van boeken. Grote verzamelaars uit de negentiende eeuw in de Koninklijke Bibliotheek van België (pp. 78-79). Brussel: Koninklijke Bibliotheek van België.

Robson, M.  (2008).  Franciscans, children and the cloister. In S.  von Heusinger & Kehnel, A. (Red.), G.  Melville (Vert.), Generations in the Cloister. Youth and Age in Medieval Religious Life (Vol. 36, pp. 157-184). Berlin: LIT.

Caby, C.  (2007).  Fondation et naissance des ordres religieux: Remarques pour une étude comparée des ordres religieux au moyen âge. In G.  Melville & Müller, A. (Red.), G.  Melville (Vert.), Mittelalterliche Orden und Klöster im Vergleich. Methodische Ansätze und Perspektiven (Vol. 34, pp. 115-137). Berlin: LIT.

Bremmer Jr, R. H.  (2007).  Footprints of Monastic Instruction: A Latin Psalter with Interverbal Old Frisian Glosses. In S. L.  Keefer & Bremmer Jr, R. H. (Red.), Signs on the edge: Space, text and margin in Medieval manuscripts  (Vol. 10, pp. 203-234). Leuven: Peeters.

Dury, C.  (2007).  Fraternités de chapitres et chapitres de prêtres: l'exemple du diocèse de Liège au Moyen Âge. Revue d'histoire de l'église de France, 93, 193-211.

Gechter, M.  (2007).  Frauenklöster und -stifte in der stadtkölnischen Wirtschaft im Mittelalter. Rheinische Vierteljahrsblätter, 71, 132-177.

Vanderputten, S.  (2007).  Fulcard?s Pigsty. Cluniac Reformers, Dispute Settlement and The Lower Aristocracy in Early-Twelfth-Century Flanders. Viator, 38, 91-115.

Dekeyzer, B.  (2006).  For eternal glory and remembrance: on the representation of patrons in late medieval panel paintings in the southern Low Countries. In P.  Trio & De Smet, M. (Red.), The use and abuse of sacred places in late medieval towns (Vol. 38, pp. 71-101). Leuven: Leuven University Press.

Brulet, R., Brutsaert, A., & Deckers, M..  (2006).  Fouilles programmées à la Cathédrale Notre-Dame de Tournai (Ht.) . Archaeologia mediaevalis, 29, 23-24.

Robson, M.  (2006).  The Franciscans in the Middle Ages. Monastic Orders (p. 256). Woodbridge: The Boydell Press.

Bergmans, A.  (2006).  Fundatio et memoria. Verdwenen gedenktekens van de Brabantse hertogen in de Leuvense predikherenkerk (13de eeuw) (prov. Vlaams-Brabant). Relicta, 1, 213-236.

Piavaux, M.  (2005).  Floreffe. L'ancienne abbaye. In J.  Maquet (Red.), Le Patrimoine médiéval de Wallonie (pp. 99-101). Namur: Institut du patrimoine wallon.

Coomans, T.  (2005).  Florenville, Villers-devant-Orval. Les ruines de l'abbaye cistercienne d'Orval. In J.  Maquet (Red.), Le Patrimoine médiéval de Wallonie (pp. 102-104). Namur: Institut du patrimoine wallon.

Dierkens, A.  (2005).  Fosses-la-Ville. L'ancienne collégiale Saint-Feuillien. In J.  Maquet (Red.), Le Patrimoine médiéval de Wallonie (pp. 33-34). Namur: Institut du patrimoine wallon.

Roest, B.  (2005).  Franciscans between Observance and Reformation. The Low Countries (ca. 1400-1600). Franciscan Studies, 63, 409-442.

Wilkin, A.  (2005).  Fratres et canonici. Le problème de la dissolution de la vie commune des chanoines: le cas de la cathédrale Saint-Lambert de Liège au Moyen Age. Le Moyen Age, 111(1), 41-58.

Vanderputten, S.  (2005).  From Sermon to Science: Monastic Prologues from the Southern Low Countries as Witnesses of Historical Consciousness (10th-15th Centuries). In W.  Verbeke, Milis, L. J. R., & Goossens, J. (Red.), Medieval Narrative Sources. A Gateway into the Medieval Mind (Vol. 34, pp. 37-54). Leuven: Leuven University Press.

van Spijker, I. 't.  (2004).  Fictions of the inner life: religious literature and formation of the self in the eleventh and twelfth centuries. Disputatio (Vol. 4, p. 64). Turnhout: Brepols.

Davril, A.  (2004).  Fonctions des cloîtres dans les monastères du Moyen Âge. In P. K.  Klein (Red.), Der mittelalterliche Kreuzgang : Architektur, Funktion and Programm. Ergebnis des internationalen Symposiums das vom 11.-13. Juni 1999 am Kunsthistorischen Institut der Eberhard-Karls-Universita?t Tu?bingen stattfand (pp. 22-26). Regensburg: Schnell & Steiner.

Roest, B.  (2004).  Franciscan Literature of Religious Instruction before the Council of Trent. Studies in the History of Christian Traditions (Vol. 117, p. 674). Leiden: Brill.

Palmer, J. T.  (2004).  The Frankish Cult of Martyrs and the Case of the Two Saints Boniface. Revue Bénédictine, 114, 326-348.

Gechter, M., & Kier, H..  (2004).  Frauenkloster im Rheinland und in Westfalen. In H.  Kier & Gechter, M. (Red.), Frauenkloster im Rheinland und in Westfalen (pp. 6-27). Regensburg: Schnell & Steiner.

Bollmann, A. M.  (2004).  Frauenleben und Frauenliteratur in der Devotio moderna. Volkssprachige Schwesternbücher in literarhistorischer Perspektive. R.U. Groningen, Groningen.

Mol, J. A. (H. ).  (2004).  Friezen en de zeggenschap over hun kerken in de Middeleeuwen (p. 20). Leiden: Universiteit Leiden.

Hamm, B.  (2004).  From the medieval "love of God" to the "faith" of Luther. A contribution to the history of penitence. In R. J.  Bast (Red.), The reformation of faith in the context of late medieval theology and piety: essays by Berndt Hamm (Vol. 110, pp. 128-152). Leiden: Brill.

Mériaux, C..  (2004).  Fulbert, évêque de Cambrai et d'Arras (933/934-956). Revue du Nord, 86, 525-542.

Souvereyns, G.  (2004).  Functies en culturele betekenis van abdijbibliotheken. In P.  Delsaerdt, De Vlieger-De Wilde, K., & Souvereyns, G. (Red.), Een zee van toegelaten lust. Hoogtepunten uit abdijbibliotheken in de provincie Antwerpen (pp. 39-63). Antwerpen: Provincie Antwerpen.

Dewitte, A.  (2004).  Fundaties in de Brugse St-Jacobskerk 14de-15de eeuw . Biekorf, 104, 252-253.

Meier, C.  (2003).  Figura ad oculum demonstrativa. Visuelle Symbolik und verbale Diskursivität nach Heymericus de Campo. In N. R.  Miedema & Suntrup, R. (Red.), Literatur, Geschichte, Literaturgeschichte. Beitrage Zur Mediavistischen Literaturwissenschaft. Festschrift Fur Volker Honemann Zum 60. Geburtstag (pp. 755-782). Frankfurt am Main: Lang.

Sander, A.  (2003).  Freie, fromme Friesen. Praktizierte Frommigkeit im mittelalterlichen Friesland. In H.  van Lengen, Driever, R., & Kuppers, W. (Red.), Die Friesische Freiheit des Mitteltalters. Leben und Legende (pp. 246-265). Aurich: Ostfriesische Landschaftliche Verlags- und Vertriebsgesellschaft.

Mol, J. A. (H. ).  (2003).  Friesische Freiheit in Kirchspiel und Kloster. In H.  van Lengen, Driever, R., & Kuppers, W. (Red.), Die Friesische Freiheit des Mitteltalters. Leben und Legende (pp. 194-245). Aurich: Ostfriesische Landschaftliche Verlags- und Vertriebsgesellschaft.

van Lengen, H.  (2003).  Friesische Freiheit. Leben und Legende. In H.  van Lengen, Driever, R., & Kuppers, W. (Red.), Die Friesische Freiheit des Mitteltalters. Leben und Legende (pp. 8-13). Aurich: Ostfriesische Landschaftliche Verlags- und Vertriebsgesellschaft.

Goudriaan, K.  (2002).  Fervente vroomheid in ene bange tijd. In P. H. A. M.  Abels, Goudriaan, K., Habermehl, N. B. D., & Kompagnie, J. H. (Red.), Duizend jaar Gouda. Een stadsgeschiedenis (pp. 174-214). Hilversum: Verloren.

Ward, J. O.  (2002).  From chronicle and history to satire, travelogue and 'sermo'. The decline of the monastic chronicle in twelfth- and thirteenth-century Europe. In E. S.  Kooper (Red.), The Medieval Chronicle II. Proceedings of the 2nd International Conference on the Medieval Chronicle, Driebergen, Utrecht, 16 - 21 July 1999 (Vol. 144, pp. 268-280). Amsterdam-Atlanta: Rodopi.

Mol, J. A. (H. ).  (2001).  Friese krijgers en de kruistochten. Jaarboek voor Middeleeuwse Geschiedenis, 4, 86-117.

Moors, P.  (2000).  Frenetieke activiteit"? De religieus-ideologische politiek van graaf Reinoud I van Gelre, 1288-1318. Bijdragen en Mededelingen Gelre, 91, 37-77.

Halbertsma, H.  (2000).  Frieslands oudheid. Het rijk van de Friese koningen, opkomst en ondergang.  (E. H. P.  Cordfunke & Sarfatij, H., Vert.) (p. 408). Utrecht: Matrijs.

Legrand, F. J.  (1999).  Florent Radewijns. Petit manuel pour le dévot moderne. Tractatulus devotus.  (T.  Mertens, Vert.)Sous la règle de saint Augustin (Vol. 6, p. 213). Turnhout: Brepols.

Castelain, R.  (1999).  Fraude in de hospitaalrekeningen (1472). Handelingen van de Geschied- en Oudheidkundige Kring van Oudenaarde, 36, 88-97.

Elm, K.  (1998).  Fratres et Sorores Sanctissimi Sepulcri. Beiträge zu fraternitas, familia und weiblichem Religiosentum im Umkreis des Kapitels vom Hlg. Grab. In K.  Elm (Red.), Umbilicus mundi. Beiträge zur Geschichte Jerusalems, der Kreuzzüge, des Kapitels vom Hlg. Grab in Jerusalem und der Ritterorden (Vol. 7, pp. 139-217). Brugge: Sint-Trudo-Abdij.

de Jong, H.  (1997).  Fersierde slibtegels yn it Haskerkonvint. De Vrije Fries, 77, 7-36.

Castelain, R.  (1996).  Feodaal en kerkelijk bezit in Ouwegem (14de-17de eeuw). Handelingen van de Geschied- en Oudheidkundige Kring van Oudenaarde, 33, 61-81.

Vroom, W. H.  (1996).  The financing of the construction of the Gothic Cathedral in Utrecht. In E.  de Bièvre (Red.), Utrecht: Britain and the continent. Archaeology, art and architecture (Vol. 18, pp. 183-188). London: Routledge.

van Winter, J. M.  (1996).  The first centuries of the episcopal see at Utrecht. In E.  de Bièvre (Red.), Utrecht: Britain and the continent. Archaeology, art and architecture (Vol. 18, pp. 22-29). London: Routledge.

den Hartog, E.  (1996).  'Foderunt manus meas ct pedes raeos'. On the iconography of the twelfth-century reliefs in the Pieterskerk in Utrecht. In E.  de Bièvre (Red.), Utrecht: Britain and the continent. Archaeology, art and architecture (Vol. 18, pp. 137-144). London: Routledge.

Emery Jr, K.  (1996).  Fondements théoriques de la réception de la Beauté sensible dans les écrits de Denys le Chartreux (1402-1471). In K.  Emery Jr (Red.), Monastic, scholastic and mystical theologies from the later Middle Ages (pp. 307-324). Aldershot: Ashgate.

van Spijker, I. 't.  (1995).  Family ties. Mothers and virgins in the ninth century. In A. B.  Mulder-Bakker (Red.), Sanctity and Motherhood. Essays on Holy Mothers in the Middle Ages (Vol. 14, pp. 165-190). New York: Garland Publishing.

Mol, J. A. (H. ).  (1995).  Friezen en de zeggenschap over hun kerken in de Middeleeuwen. In E. M. F.  Koch, Mantingh, E., Stöver, J., & van Vliet, K. (Red.), Over kaken, broodbanken en etstoelten. Sporen van middeleeuws Nederland (pp. 123-124). Utrecht: Matrijs.

Schäferdiek, K..  (1994).  Fragen der früher angelsächsischen Festlandmission. Fruhmittelalterliche Studien, 28, 72-95.

Coakley, J.  (1994).  Friars, sanctity, and gender. Mendicant encounters with saints, 1250-1325 . In C. A.  Lees (Red.), Medieval Masculinities. Regarding Men in the Middle Ages (Vol. 7, pp. 91-110). Minneapolis: University od Minnesota Press.

Verhoeven, G., & Mol, J. A. (H. ).  (1994).  Friese testamenten tot 1550.  (R. H.  Bremmer, Vert.)Boarnerige (Vol. 4, p. XXXV+664). Leeuwarden: Fryske Akademy-Fries Genootschap voor Geschied-, Oudheid- en Taalkunde.

Mol, J. A. (H. ).  (1994).  Friezen en het hiernamaals. Zieleheilsbeschikkingen ten gunste van kerken, kloosters en armen in testamenten uit Friesland tot 1580. In J. A. (H. ) Mol (Red.), Zorgen voor zekerheid. Studies over Friese testamenten in de vijftiende en zestiende eeuw (Vol. 779, pp. 175-214). Leeuwarden: Fryske Akademy-Fries Genootschap voor Geschied-, Oudheid- en Taalkunde.

Chapman, G.  (1991).  The Floreffe Bible Revisited. Manuscripta, 35(2), 96-137.

Mertens, J.  (1990).  Fragment van een vijftiende-eeuwse rekening van de Duinenabdij (1462-1463). Handelingen van de Koninklijke Commissie voor Geschiedenis, 156, 285-309.