Bibliografie
] . (2016). The Statutes of the Earliest General Chapters of Benedictine Abbots (1131–early 1140s). Journal of Medieval Monastic Studies, 5, 61-91.
. (2010). Oboedientia. Réformes et discipline monastique au début du XIe siècle. Cahiers de civilisation médiévale, 53(3), 255-266.
. (2023). Some Thoughts on the Relationship Between Monastic Reform and Institutional Innovation in the Long Twelfth Century?. In , Mechanismen des Innovativen im klösterlichen Leben des hohen Mittelalters (pp. 283-291). Regensburg: Schnell und Steiner.
. (2015). Imagining Religious Leadership in the Middle Ages. Richard of Saint-Vanne and the Politics of Reform (p. 264). Ithaca: Cornell University Press.
. (2015). Communities of Practice and Emotional Aspects of Loyalty in Tenth- and Eleventh-Century Monasticism. In , Loyalty in the Middle Ages: Ideal and Practice of a Cross-Social Value (Vol. 5, pp. 279-303). Turnhout: Brepols. doi:10.1484/M.BCEEC-EB.5.110175
. (2026). De l’abbatiat laïque à l’avouerie. Le cas des monastères féminins en Lotharingie (IXe-début XIe siècle). In , Nouveaux regards sur l’avouerie. Les avoués des abbayes et des sièges épiscopaux entre Loire et Rhin (IXe-XIIe siècle) (pp. 37-49). Turnhout: Brepols.
. (2023). Een literair topstuk uit het Limburgse verleden : het historiografische oeuvre van Peter Treckpoel (1442-1510/11). Publications de la Société Historique et Archéologique dans le Limbourg, 159, 275-298.
. (2005). Une iconographie de l’historiographie monastique: réalité ou fiction?. In , Medieval Narrative Sources. A Gateway into the Medieval Mind (Vol. 34, pp. 251-269). Leuven: Leuven University Press.
. (2024). Grimliacus’s Regula solitariorum and Male Reclusion at the Turn of the First Millennium. Studi medievali, 65(2), 523-549.
. (2011). Episcopal benediction and monastic autonomy in the 12th-century bishopric of Tournai: the curious blessing of Hugo, first abbot of Saint-André (1188). Revue d’Histoire Ecclésiastique, 106(1), 37-60.
. (2012). Individual experience, collective remembrance and the politics of monastic reform in high medieval Flanders. Early Medieval Europe, 20(1), 70-89.
. (2024). Grimlaicus’s Regula Solitariorum and male reclusion at the turn of the first millennium. Studi Medievali, 65(2), 523-549.
. (2013). Reform, Conflict, and the Shaping of Corporate Identities. Collected Studies on Benedictine Monasticism, 1050-1150. ()Vita regularis. Ordnungen und Deutungen religiosen Lebens im Mittelalter. Abhandlungen (Vol. 54, p. 320). Berlin: LIT.
. (2005). From Sermon to Science: Monastic Prologues from the Southern Low Countries as Witnesses of Historical Consciousness (10th-15th Centuries). In , Medieval Narrative Sources. A Gateway into the Medieval Mind (Vol. 34, pp. 37-54). Leuven: Leuven University Press.
. (2011). Flemish Monasticism, Comital Power, and the Archbishops of Canterbury: A Written Legacy from the Late Tenth Century. In , England and the Continent in the Tenth Century. Studies in Honour of Wilhelm Levison (1876-1947) (Vol. 37, pp. 67-86). Turnhout: Brepols.
. (2005). 'Ben je misschien vergeten dat een mens geboren is om te zwoegen?' Over de rol van de geschiedschrijving in middeleeuwse Cisterciënzerkloosters. Novi Monasterii, 3, 3-16.
. (2010). Realities of reformist leadership in early eleventh-century Flanders. The case of Leduin, Abbot of Saint-Vaast. Traditio, 65, 47-74.
. (2012). Crossing Boundaries. Connecting with Secular Society at the Turn of the Twelfth Century. In , Die Ordnung der Kommunikation und die Kommunikation der Ordnungen. Band 1. Netzwerke: Klöster und Orden im Europa des 12. und 13. Jahrhunderts (Vol. 1.1, pp. 243-252). Stuttgart: Franz Steiner Verlag.
. (2023). Een literair topstuk uit het Limburgse verleden. Het historiografische oeuvre van Peter Treckpoel (1442-1510/11). Publications de la Société Historique et Archéologique dans le Limbourg, 159, 275-298.
. (2009). Echoes of Benedictine Reform in an Eleventh-century Booklist from Marchiennes. Scriptorium, 63, 79-88.
. (2012). Monastic Recruitment in an Age of Reform: New Evidence for the Flemish Abbey of Saint Bertin (10th-12th centuries). Revue bénédictine, 122(2), 232-251.
. (2020). Medieval Monasticisms. Forms and Experiences of the Monastic Life in the Latin West. Oldenbourg Grundriss der Geschichte (Vol. 47, p. 394). Berlin: De Gruyter.
. (2024). Adalbero of Laon's Poem to King Robert (1023-1025/7). A discourse against Cluniac reform or a commentary on monastic hypocrisy?. Early Medieval Europa, 32(2), 159-183. doi:https://doi.org/10.1111/emed.12699
. (2021). À la recherche d 'alternatives pour le verbo et exemplo. Quelques réflections sur le problème des absences abbatiales aux Xe-XIe siècles. In , Presenza-assenza. Meccanismi dell'istituzionalità nella ‘societas christiana’ (secoli IX-XIII). Atti del Convegno internazionale, Brescia, 16-18 settembre 2019 (pp. 185-193). Milano: Vita e pensiero.
. (2013). The Cloaked Lady of Floreffe: Allegorizing Monastic History in the Fifteenth-Century Chronique de Floreffe (Brussels, Royal Library, 18064–69) . In , Speaking to the Eye. Sight and Insight through Text and Image (1150-1650) (Vol. 2, pp. 173-210). Turnhout: Brepols.