Bibliografie
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. (2026). Radulph of Rivo, General Ecclesiastical Calendar and On the Observance of Canons. Brepols Library of Christian Sources (Vol. 16, p. 459). Turnhout: Brepols.
. (2026). “Reading the Fruits on the Tree of Life Planted in the Paradise of Holy Scripture.” The Use and Production of Sermons in Female Communities in the Low Countries. In , Women Read. Differently? Text in Women Convents from the 13th to the 15th Centuries (pp. 177-198). Paderborn: V&R UNIPRESS. doi:https://doi.org/10.14220/9783737019453.177
. (2026). Reading Women Writing Death. Beatrice of Nazareth and the Nuns of Helfta. In , Women Read. Differently? Text in Women Convents from the 13th to the 15th Centuries (pp. 243-264). Paderborn: V&R UNIPRESS. doi:https://doi.org/10.14220/9783737019453
. (2026). Reflections on the References to Hadewijch’s Works in the Apparatus of Sources of John of Ruusbroec’s Opera omnia. In , Hoghe minne es deen vor dander: Essays on the Christian Mystical Tradition in Honour of Rob Faesen SJ (pp. 55-70). Turnhout: Brepols.
. (2026). The Role of the Carthusians in the Development of Middle Dutch Mystical Theology. In , Carthusian Monasticism. History, Life, World, Texts (pp. 287-314). Berlin: De Gruyter.
. (2025). Raconter des histoires dans une communauté soumise au silence: les cisterciens et leurs exempla. In , La circulation de la parole dans les communautés religieuse (XIe-XVIIIe siècles) (pp. 37-58). Paris: Centre de recherches historiques.
. (2025). Réforme monastique, expansion territoriale et légitimation dynastique. La translation des reliques des saints Wandrille et Ansbert à Gand (944). Revue Mabillon, 36, 5-22. doi:https://doi.org/10.1484/J.RM.5.154923
. (2025). “Remembered, Blessed, and Praised”. Immaterial Relics in Radbod of Utrecht’s Miracle Story of St. Martin. In , Connecting People. Saints, Relics and Communities in the Early Medieval World. In Memory of Janneke Raaijmakers (pp. 72-92). Budapest: Trivent. Verkregen van https://trivent-publishing.eu/home/197-369-connecting-people.html
. (2024). Reading with a Pen. Developments in Late Medieval Spiritual Prose. In , Spiritual Literature in the Late Medieval Low Countries. Essays by Thom Mertens (pp. 303-317). Turnhout: Brepols.
. (2024). Recognising Cartulary Studies Thirty Years after Les cartularies. Studia Historica. Historia Medieval, 42(1), 9-24. doi:https://doi.org/10.14201/shhme2023421924
. (2024). Reconstructing the Carolingian record. The Property of Lorsch in the Low Countries. In , Kartulare. Ordnen der Archive und Ordnung der Welt (9.-13. Jahrhundert) (pp. 177-206). Turnhout: Brepols. doi:https://doi.org/10.1484/M.ARTEM-EB.5.137246
. (2024). Regard sur les péchés et les pécheurs durant le Haut Moyen Âge. Mélanges de Science Religieuse, 81(1), 31-59.
. (2024). ‘(Re-)imagining Tongeren as Heavenly Jerusalem during the Septennial Relic Display of 1517 through Rituals, Reliquaries, and a Relic Sheet. Ons Geestelijk Erf, 94(1-3), 117-149. doi:10.2143/OGE.94.1.3293965
. (2024). The relationship between Meuse-valley and Rhenish architecture. Arnold of Wied’s epochal buildings in Maastricht and Schwarzrheindorf. In Die kölnisch-niederrheinische Spätromanik. Neue Aspekte eines Forschungsfeldes hochmittelalterlicher Architektur (pp. 221-231). Köln: Böhlau.
. (2024). Religieuze en familiale pracht in de Jeruzalemkapel. Glorie en memorie. In , Een hemels Jeruzalem in Brugge. Het Adornesdomein en de Jeruzalemkapel (pp. 95-110). Veurne: Hannibal.
. (2024). Religious Imagination in the Late Medieval Low Countries. Theories and Practices. Ons Geestelijk Erf, 94(1-3), 5-18. doi:10.2143/OGE.94.1.3293960
. (2024). Roman Liturgy and Frankish Creativity. The Early Medieval Manuscripts of the Ordines Romani . Cambridge Studies in Palaeography and Codicology. Cambridge: Cambridge University Press.
. (2024). Rotting Ulcers and Ripped Wounds. The Discursive Construction of Leprosy as a Disability or an Ability in the Vitae of Alpais of Cudot (†1211) and Alice of Schaerbeek (†1250). Revue d'histoire ecclésiastique, 119(3-4), 501-529.
. (2023). Radiokoolstofdatering en stabiele isotoopanalyses van de menselijke botten van Susteren. In , Sporen van Susteren. Archeologische vondsten uit een Karolingische abdij en een adellijk vrouwenstift. De basispublicatie (pp. 1489-1499). Venlo: Limburgs Museum. doi:doi.org/10.17026/dans-xsf-nypw
. (2023). Recasting Histories of Sound and Matter: Erasmus and the Bells of Averbode. The Sixteenth Century Journal, 54(1-2), 73-98.
. (2023). A Rede detrás da Crónica: William of Andres e as Raízes de uma Narrativa Jurídica. Revista Medievalista, 34(2), 179-208.
. (2023). Reform, Change, and Renewal: Women Religious in the Central Middle Ages, 800-1050. In , Medieval women religious c. 800-c. 1500. New Perspectives (pp. 22-42). Woodbridge: The Boydell Press.
. (2023). Reformatio and correctio in Carolingian theology and orthodoxy: reformation or aggiornamento?. In , Rethinking the Carolingian reforms (pp. 207-239). Manchester: Manchester University Press.
. (2023). Réforme grégorienne, écriture de l’histoire et renouvellement historiographique. Réponse à quelques critiques de la Nouvelle histoire du Moyen Âge. Le Moyen Âge, 129(1), 181-213.
. (2023). Reforming Approaches and Continuous Enhancement: Penance and the Penitentials. In , Rethinking Reform in the Latin West, 10th to Early 12th Century (pp. 185-195). Leiden-Boston: Brill.